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Influence Of The New Moon

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Sir Isaac Newton’s theory of gravity speaks that every particle attracts every other particle with a force that depends on their masses and the distance between them. The moon constantly attracts the earth behaves like a loose garment that can be pulled out from the body to fall back again. It implies that every day, when the moon is directly overhead, the water of the earth flows out towards the moon, and causes high tide. Hence, during the full moon, the attraction is greater than the normal. Dr. Lyall Watson writes in Supernature (London, 1973, p. 49) that, “Every drop of water in the ocean responds to this force, and every living marinal animal and plant is made aware of the rhythm. The lives of those that inhabit the margins of the seas depend entirely on this awareness.”

Sir J.G. Frazer has discussed the influence of the new moon and propounded that it brings fertility and causes growth in agriculture (The Golden Bough, London, 1956, p. 128). Sir Frank Browne writes in his remarks in 1964 that, “The life of the oyster has a marked rhythm that corresponds to the tidal rhythm of the waters. The fascinating thing; however was that the behaviour of all the oysters had altered in exactly the same way, and they were still keeping time with each other. The oysters had adopted a new rhythm and now opened up at the time of tide. This is the first piece of scientific evidence to show that even an organism living away from the ocean tides could be influenced by the coming out of new moon” (Living Organism, London, 1969, p. 12).

The small silver fish, known as Grunion survives on its response to the lunar cycle. Shortly after the new moon from March to August, the Grunion appears on the surface on the shores of California. The Grunion leave their eggs buried in the wet sand undisturbed for two weeks, because the waves of water will not come until new moon. When the spring tide occurs, the larvae have completely developed and they break out of the eggs and swim away through the surf. The ability of the Grunion to reproduce is thus controlled by the new moon.

Land animals are also influenced by the new moon. The May flies may live only for a few hours, during which time they have to find another fly mate and lay their eggs in water. To accomplish this, it is necessary that all the flies emerge together at around the same time. Lake Victoria, the source of Nile river has a successful species of May fly, called Provilla Adusta. These insects use the new moon as a signal for the time to emerge, and thus ensure the survival of their species (The Sea Around Us, London, 1979, p. 15 by Rachel Carson).

The human birth times are closely linked to the lunar cycle. The two doctors collected information on more than half a million birth that occurred in New York hospital between 1948 and 1957. This instance showed a clear report of normal delivery chiefly during the new moon (Lunar Periodicity in Human Reproduction, New York, 1959)

There is a close connection between the new moon and the bleeding in general. The scientists have discovered that the new moon controls the flow of blood in the same way that it controls the tides. Edson Andrew reports that in a survey of over a thousand bleeders, the patients needing unusual means of hemostats (of preventing bleeding) on the operating table. Almost 82% of all the bleeding crisis occurred between the first and the last quarters of the moon. It means that a minimum of crisis (only 18%) occurred in that half of the lunar month centered around the new moon. Dr. Andrew comments, “These data have been so conclusive and convincing to me that I threaten to become a witch-doctor and operate on dark night only, saving the moonlight nights for romance.” When it is moonlight, it is not new moon as during new moon, there is no light (Cycle in your Life, London, 1976 by Dr. Duff)

Leonard Ravitz had discovered a direct physiological link between man and the moon. He found that all people show a cyclic pattern between the head and a chest reading, which is in accordance with the lunar cycle, vide Periodic Changes in Electromagnetic Fields, New York, 1960 by L.V. Ravitz.

It is well known fact that mental patients or lunatics are greatly influenced mentally by the lunar cycle. The full moon is a time of unusually high activity among the mental patients, and the staff working in mental hospitals is not generally permitted to take a day off when it is full moon, because the whole group of staff is required to be able to manage the increased activity amongst the patients. In contrast, the new moon is a time of unusual quiet among mental patients. Activity in normal hospitals is also significantly increased at the time of full moon.

Whatever the time chosen, there are two days in every month and such days are when the sun and moon come into opposition, i.e., the new moon. On such occasions, the spiritual forces are released on earth and the aspirant must take an advantage of them. These forces are grace for those who are meditating, vide The Quest of the Ourself by Paul Brunton.

Organic Food Vs. Non-organic Food A New Age Argument

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Just a few years ago, there were a limited number of categories for food: there was food according to taste (sweet, sour, salty, bitter) and there was food according to what it is made of (meat, fruit, vegetable, fish). In recent years, however, a new category was introduced, that is, food according to how it is made. With this, the term organic foods comes into the picture.

According to the United States Department of Agriculture (USDA), organic foods are those foods that are made or grown without the use of pesticides, artificial fertilizers, growth hormones or any form of biotechnology. They are those foods that grow at a natural pace, are plucked when ripe and are taken as is. In contrast, non-organic foods are those that are grown for commercial consumption and are hence aided by pesticides, artificial fertilizers, growth hormones and biotechnology to grow faster, become plumper and appear more appetizing. In line with this new distinction among foods, a new age argument has (literally) been placed on the table: which is better, organic food vs. non-organic food?

Powerful arguments support each side. For those who believe that organic food is better than non-organic food, they adhere to the belief that all the pesticides, artificial fertilizers and chemical enhancers that go into non-organic foods are the reason behind many human ailments and diseases. While this belief can be backed up by some research, this research is still not conclusive and hence cannot yet be considered as fact. In addition, those who are supporters of organic food also pride themselves in the fact that creating organic foods is far less expensive and friendlier to the environment. For those who do not believe in buying organic food, they stress on the points of organic food being far more expensive to purchase and much harder to keep because of the lack of preservatives. They bank on previous studies linking organic foods to no more health benefits than non-organic foods and they also point to the fact that organic foods are not necessarily 100% free of artificial additives as the USDA still permits the use of some chemicals in growing them.

Because research on the topic has not yet completely been verified, the difference between organic and non-organic foods rests primarily in ones preference; at least for now. What scientists and most doctors are urging people to do is, rather than focusing on how healthy organic foods might be compared to non-organic foods, they should take a closer look at their daily diets and determine the health of their lifestyles from there. It is said that it happens all too often these days that people obsess over organic foods and yet have diets loaded with artificial flavouring, trans fats and processed sugars, i.e. junk. Before joining in on the argument of organic foods vs. non-organic foods, one must first make the necessary changes in ones diet in order to be able to call oneself truly healthy and health-conscious. As for organic foods vs. non-organic foods, let that be the next step.

Ismailis In Iran

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Tradition has it that Imam Muhammad bin Ismail left Medina and went to southern Iraq, where he acquired the epithet of al-maktum (veiled one), and then at Nishapur in disguise, where he lodged for some times. Afterwards, the Imam proceeded towards Ray, about 15 miles from Tehran. Ishaq bin al-Abbas al-Farsi, the Abbasid governor of Ray professed Ismailism. Imam betrothed to Fatima, the daughter of Sarah, sister of Ishaq bin al-Abbas. When the news of Imam Muhammad bin Ismail’s stay at Ray reached the ears of Harun ar-Rashid, he wrote to Ishaq bin al-Abbas, ordering to arrest the Imam and send him to Baghdad. Upon receipt of caliph’s letter, he showed it to the Imam and replied to the caliph that he found no trace of the Imam, and would send as soon as he was arrested, and thus he tried to put the caliph off the scent. But the spies planted by Baghdad reported to the caliph that Imam Muhammad bin Ismail not only was living at governor’s house, but that he was operating his mission from there. Upon this, the caliph wrote another letter to Ishaq bin al-Abbas, impugning him to come in person with his forces if his orders were not obeyed forthwith. The governor however made his usual reply. Meanwhile, the complaints about Ali bin Musa bin Mahan, the governor of Khorasan reached the point where Harun ar-Rashid could no longer ignore them, and adopted a militant stance. In 189/805, he marched towards Ray with a detachment of his army, and after searching for the Imam through a tracking party, ordered to arrest Ishaq bin al-Abbas. Ishaq died as a result of severe torture inflicted upon him, and was rigorously flogged till death. He did not waver and stood steadfast in spite of excruciating tortures. In spite of the gloomy situation, his faith remained unshakable.

Imam Muhammad bin Ismail selected Hurmuz as a mission centre, and then had made his footing at the fortified city of Nihawand, where he stayed with the governor, Mansur bin Jowshan, who had close ties with Ishaq bin al-Abbas. He allotted the Imam a piece of land in the district of Sarha, where he led a peaceful living. It is related that the Abbasid agent, named Muhammad bin Ali al-Khorasani, who surprised the Imam in a mosque, traced the Imam out on one day in Sarha. He was greatly impressed to behold the Imam, and lost courage to arrest him, and permitted the Imam to escape. Thence, the Imam went to Azar in Khuzistan. The Imam then proceeded to Shapur. Disguised as a merchant, he stayed in Shapur with a certain Qamas bin Nuh, whose daughter Rabta, he married. When the Abbasids intensified their search for the Ismaili Imam to its extreme, Imam Muhammad bin Ismail had to travel out of Iran

Imam Wafi Ahmad came to settle down in Nihawand, and betrothed to Amina, daughter of Hamdan, son of Mansur bin Jowshan, who was from Kazirun. The brother of Wafi Ahmad also married here and had a posterity. Imam Wafi Ahmad further on repaired to Daylam with his 32 trusted da’is, where he got married with an Alid lady in the village of Ashnash. The adoption of strict taqiya, and moving from one to another place, forced the Imam to assign the mission works to his brother, Hussain bin Muhammad. It is most possible that Imam Wafi Ahmad lived in Suk al-Ahwaz for a short period.

In Iran, the Ismailis founded their state in the fort of Alamut, where they ruled for about 171 years. Soon after the fall of Alamut, the Ismailis resided in different villages. The Imams also passed peaceful living as traders, farmers or local persons. In 1841, Imam Hasan Ali Shah left Iran for India. The condition of the Ismailis was worse for about a century. Poor economical condition, living in villages, agriculture, spinners, some employed as teachers or in army.

The King Reza Shah Pehelvi ascended in 1921 in Iran, and gave liberty to the people to practice their faith. Imam Sultan Muhammad Shah admired his policy and published a letter in London Times in appreciation of the new policy of Iran, and made a forecast of a bright future of Iran. Imam Sultan Muhammad Shah also propagated the splendid culture of Iran in Europe. The Iranians began to cultivate high regards for him.

In 1933, the 1000th anniversary of the poet Firdawsi was celebrated in Iran. Since Imam liked his poetry, he introduced the poet through his writings in the newspapers in Europe. In 1937, he also arranged to place a plate on the front entrance of the edifice of the League of Nations in Geneva, the following verse of poet Firdawsi:- “Whole mankind is like the different organs of one body. If one organ is injured, the other organs have to suffer.”

Imam Sultan Muhammad Shah visited Iran in 1951. When his airplane landed at Mehrabad airport, loud cheers of joy and continued clapping of hands filled the air with deafening noise. Hakim al-Mulk, the member of the royal court, was the first to greet him on behalf of the king of Iran. Then the gentry and elite of the city of Tehran led by Aqai Ruknuddin Ashyani, welcomed the Imam. One of the relatives of the Imam presented the Koran and a bunch of flowers to the Imam. When the ceremonies ended, the Imam looked at the sky and the scene around him, and said with a smile, “What a lovely and beautiful country I have! I had been cherishing for years the desire to visit my beloved native land.” He was then led to Royal Palace of Princess Shams.

The Imam and the Begum then had an audience with the king. On his return to the palace, he also met the diplomats connected with the embassies of England, Egypt and India. He and the Begum spent the evening in the company of Princes Shams Pehlavi, the daughter of the late king. On February 11, the king of Iran awarded the Imam the title of The Order of the Crown First Class. The Imam also attended the marriage of the king on February 12, and presented one case of pure gold, one bangle of gold set with jewels, one lion and the sun with the royal crown set on it. The hand bangle of pure gold contained diamonds and emeralds set in it. During the conclusion of his tour in Iran, the Imam had appointed Timsar Amir Asad Shah Khalili as his agent, who led the Ismailis into a new era and many new schools and jamatkhanas were built in the villages where Ismailis resided.

After assuming the Imamate, the Present Imam visited Iran to see his followers. He arrived at Tehran on October 24, 1959 where he was accorded a warm welcome. He then went to see the king of Iran, and stayed in the palace of Bashgah Afasaran as a royal guest. On next day, he took a lunch with the king, and also attended the birth anniversary of the king on October 27, 1959. The Imam visited Ispahan on October 28, where the governor, Farzanigana, greeted him with great pomp. The village of Meimeh is about 100 kilometers from Ispahan, where a grand didar program had been arranged. Imam visited there on October 29, 1959 to see his followers who were accommodated in 800 tents. The Imam then returned to Ispahan on the same day and took lunch with the governor. He also attended a tea-party being arranged by Akbar Mirza Masud Sarm-i Dawla, the close relative of Lady Aly Shah, and the grandson of Nasiruddin Shah. On the evening, the Imam reached at Shiraz, and on October 31, 1959 he went to Birjand to give didar to his followers. Col. Abdul Ali Khan Shah Khalili, a well-known Ismaili leader had arranged the entire arrangements.

The Imam finally returned to Tehran on November 1, 1959 and held a press conference before evening. He announced for one million shillings for the foundation of a hostel in Tehran University. He also declared a donation of 40,000 shillings per year to the Red Lion and Sun Society of Iran, which continued for five years. At the evening, the Imam had a tea-party with the king of Iran. The Imam was honoured with the title of His Royal Highness. He attended a dinner party of the king, lasted till 11.00 p.m., and left Tehran for Geneva at 1.00 a.m. on November 2, 1959. The Imam also visited Iran to attend the coronation ceremony of the king of Iran on October 26, 1967, which was celebrated at Golestan Palace.

In Iran, the Ismailis are called Muridan-i-Aga Khan (the followers of the Aga Khan), and the jamatkhana is called Khanaqah Panjtani. The Ismailis have populated it for nearly 450 years in Dizbad, which boasts a high school in the name of Nasir Khusaro, and Syed Suleman Badakhshani established it in 1940 according to the advice of the Imam. In Khusk, there is a primary school, which was erected by Mulla Murad according to the Imam’s instructions.

eGov KE Srinagar – Renu Budhiraja, Sr. Director and Head of SDC, Department of Electronics and Info

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Disposable Coveralls – Common Uses And Applications

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The advent of disposable coveralls was led by the development of technologies and materials that produced durable, lightweight and filtering or impermeable non-woven fabrics that were comfortable enough to wear and inexpensive enough to discard. The specialized fabrics are widely used for disposable protective clothing or garments such as coveralls, aprons, jumpsuits, and shoe covers that shield against common work place hazards and grime. Disposable coveralls can be used for simple routines when employees don’t want to get grease or dirt on their clothes, or they can be used for more serious situations when the use of chemicals or other substances is involved.

For light-duty situations, employees can choose disposable coveralls that are made of lightweight, economical spunbond polypropylene that provides protection against dust as well as direct and incidental aerosol mist. The most common situations in which this type of disposable protective clothing is used is in cleaning, sanding, dirty repair jobs, dusty environments like grain and mill operations, or light painting. The coveralls are worn over a person’s clothing and zip up the front. Some coveralls have the added protection of elastic closures at the wrist and ankle, others have open wrists and ankles. Chose the style that is most appropriate for the situation and the best degree of protection.

For applications such as painting, general maintenance, dry chemical applications, construction, automotive, fiberglass, agriculture, food processing, environmental cleanup, and abrasive blasting, industrial users can look to disposable coveralls that provide a higher level of safety protection against dry particulates and light liquid splash. These protective coveralls can’t guarantee that something harmful won’t come in contact with the skin, but they can be effective at repelling most non-hazardous liquids and particulates. The most widely known version of disposable coveralls is Tyvek, manufactured by DuPont. However, today other companies have produced products that perform very well too. In situations where employees are performing heavy cleaning and using degreasers or other similar chemicals, disposable coveralls with a hood may work best. Used in conjunction with safety goggles, a hard hat, and other safety equipment, the user can perform work in greater comfort and safety.

In processing and manufacturing facilities such as food and chemical processors, petroleum refineries, and pulp and paper mills, a greater level of protection can be found in products as the DuPont Tychem QC clothing. These coveralls use a polyethylene-coated Tyvek fabric to provide extra resistance and protection against light liquid and chemical splash. The bright yellow color also provides contrast across a wide range of natural backgrounds for high visibility in the workplace. The lightweight fabric is durable and resists tears and abrasion. Boot covers may be an important option in these settings.

Advances in disposable clothing technology have made it possible to give employees an extra layer of comfort and protection for a reasonable cost. It makes sense to take advantage of that technology.